I find it ironic that we're discussing whether parkour competitions could be bad when combined with people whose psychology stands to benefit the most from parkour. Either the
competition aspect will
leverage their psychological limitations, or the
parkour aspect will enable them to
transcend these same limitations.
Like A child- I would like to respond to your entire post, and I will, but for now, I am just going to respond to the last part before I forget.
Quote from: trACEur on 24 May 2007, 22:15:19
I have known a good handful of traceurs that started off at thier first jam, rolling the entire time. Just learning their roll or other fundamentals. How many completly new people do you think would feel comfortable doing that during a competition?
That's a result of psychology, not an intrinsic element of the competition.
Maybe it is a result of psychology, but so? Does that still not make it true? Wether or not it is "an intrisic element of competition" is completly irrelevent. The point is that these people would be participating at a jam, but not at a competition. Their psychological process has nothing to do with this point.
I was answering your question: you asked how many completely new people I thought would feel comfortable "just practicing the basics"
when it was a competition -
not a jam. So, the point, really, is exactly the opposite of what you just described. That their psychological process is not an intrinsic element of competition, then, is
extremely relevant, because it means the competitions do not
cause or
prevent such approaches (or their underlying psychology) simply as a direct result of
being competitions.
I have to say I feel like I supplied a very real life example of something that has actually happened (UFC) and you seem to me to be basing your points entirely on "fears of what may happen" ... if you have some real-world examples I'd like to see them.
Fears of what
may happen have a very important place in anticipating future events. Our parents teach us to look both ways before crossing the street, because they don't want us to have to learn from experience what
may happen if we don't. Here's a real-world
example: you were saying that what he was doing didn't sound like parkour? After you'd asked around, you reported that he hadn't been part of any parkour communities you knew of? Remember how we distinguish between parkour and freerunning? As the cash flow from competitions is turned around and put into making parkour safer for practitioners, but some of the benefits are restricted to those who are part of the approved "groups" (being, of course, those who follow reasonable safety precautions), the bar will be raised. New standards will be established for "minimum safety", and what sort of ridiculous antics can still be called "parkour" (and what's just "insane"). That this will happen isn't in doubt to me, it's a natural consequence of making everyone more safe - everyone becomes less tolerant of what used to be adequate but eventually becomes far less than average efforts made to practice it safely. The important question, to my mind, is what
other restrictions these leagues will impose upon their members, and this includes restrictions of
privacy - if you have to give up some of your personal information, you're effectively being
forced to give up your rights to that sort of privacy. Will those rules compromise parkour? Will practitioners be asked to choose between their civil rights and the freedom to practice parkour without facing discrimination from legal or medical (insurance rates) corners?
Like_a_child, you have phrased something that I have said (thousands of times) much better than I have ever said it. Essentially, Parkour doesn't exist for the good of Parkour (Parkour itself is not a tangible thing or entity) it exists for the good of people who practice it. I'd love to take your example and expand on it :
Parkour, like many other activities, exists in the context of helping people; it should be evaluated accordingly. A building exists to shelter people, we don't tell them to leave so the enemy won't bomb and damage it. How valuable is parkour if we withhold it from anyone who needs it whenever we think that those same people might "harm" parkour somehow?
It's a basic principle of security (oft forgotten by heartless managers whose only concern is for the bottom-line profit), living things are at the root of all we protect. Living beings evaluate (and establish) everything's value, from their selves to someone else to the property they own. Computer systems that run banks should be hardened against remote intrusion, but we shouldn't dedicate so many resources to this that we have nothing left for when someone walks into the building and starts shooting employees. (Never mind that then the intruder has physical access anyway, the systems can be set up to self-destruct and prevent further loss.)
The United Kingdom is doing pretty darn well with their exposure of Parkour and will continue to attract even more attention.
They also seem to enjoy nicer buildings and narrower streets

I agree, definetly, that compeition has the capacity to let more people know about Parkour, but I believe there are other, less risky ways to do it.
I agree that competition could backfire, but then, so could other methods. Some of it, as I noted above, is not part of the
competition - it's part of the
person. That sort of reaction could take place within
any method (jams included!), because the psychology doesn't specifically (and only) trigger on competitions.
Personally, though, I believe that some of these people will be transformed by the experience, going from not caring about anything but winning to caring about parkour for its own sake, and that will be good for them.
Shouldn't the goal be to get these people into Parkour for parkour in the first place

?
If we can, yes. But expecting them to go in on faith that parkour will justify their decision seems a bit shaky. If the ideas behind parkour are as strong as we hold them to be, it can afford to go out with a bit of a handicap. Do we believe in parkour's strength enough to trust that exposure to it will sway those who were not already halfway convinced of its merits?